It is said that when the imam approached Baghdad many people gathered to see him. Ikhtiyar ma’rifat al-rijal al-ma’ruf bi rijal al-kashshi. In Twelver Shiism, he is described as being endowed with the knowledge of the languages of the Persians , Slavs, Indians and Nabataeans in addition to foreknowing unexpected storms and as accurately prophesying other events. Most Shi’a scholars have listed four sons of Imam al-Hadi a , but there is disagreement regarding the number of daughters. Al-Hadi seated the scholar beside himself and treated him with great respect. He was six years old when his father Imam Muhammad al – Jawad a.
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Among other ghulat who considered himself among companions of Imam al-Hadi a was Ahmad b. After the assuming of power, Al-Mustasir miam the unjust orders of his father.
However, in some works, he is considered among the companions of Imam al-Jawad a and Imam al-Hadi a.
Leaving the sacred city was painful to him as it had been for his respected forefathers, i. Al-Hadi chastised those who believed it and stated that, “He, who claims that Allah is a body, is not from us, and we are free from him in this world and the after-world Since the beginning, Imams a of the Shia insisted on the truth of the theory of Tanzih.
In the time of al-Mutawakkil there was a woman named Zaynab who claimed to be a decendant naqii Imam Hussain a. His rule was unlike his father’s tyranny omam remained in power for only 6 months and died at the age of 25 years.
Under the garb of pretended respect and love towards the Imamhe planned to put him imzm life imporisonment after inviting him to his palace. So when the Imam reached Samarrah and the Caliph was informed, he neither arranged for any reception no for his stay. He officially declared the Qur’an as the only text that all Islamic groups refer to.
He tried running water over the grave so no traces of the grave would remain but was unsuccessful.
Imams a of the Shia sometimes confronted questions, origins of some of which were these disagreements among Shi’a scholars, which were sometimes just discussion-oriented or sometimes deeper and the Imams a had sli be judges among these issues.
Rather, he said, Whoever keeps to his house will be safe.
Ali al-Hadi – Wikipedia
Al – Mutawakkil who was naqqi deadly enemy of the Ahl-ul-baytremoved the Imam a. The Sources of Esotericism in Islam. He changed color and said to me, Be careful and store all what you have! I’lam al-wara bi a’lam al-huda. The decrease of suppression in comparison to previous times, had led to better organization of the Shi’a in different regions and if at any time, one of the deputies of Imam a in the cities was arrested, Imam a appointed another person instead.
But through all these attemptshis hope of creating some fabrication to prove the Imam’s activity against himself could not be realized. Imam al-Hadi a ordered Faris b. He ordered that all those wanting to visit Kerbala would have their fingers cut off, then hand and feet cut then only be able to go if one other from the family was killed.
It was made by placing kg explosives in the center of the dome which destroyed the minarets aali the shrine as well. He was buried in Samarrah, Iraq. According to al-Shaykh al-Mufidthe first day Imam a entered Samarra, al-Mutawakkil ordered that he a be held in “Khan Sa’alik”  for one day and the next day Imam a was taken to a house which was assumed for his residence.
Consequently, more than twenty one narrations are reported from Imam al-Hadi a about Tanzih, some of which are very comprehensive and they all indicate that Imam a approved of Tanzih. Al-Shaykh al-Tusi counted him among the companions of Imam al-Hadi a. Every household in the city of Samarrah seemed to know the whereabouts of the Imam and somehow they got knowledge of Islam and of Ahlul Bayt from him.
The Khalifa felt that if this was done than anything that the Imam did or said could be attributed to Junaydi i. In spite of permanent residence in Samarrah, the Imam neither made a protest to the Caliph, nor did he ever ask nqqi any favors.
qli A’immatuna, Sirat al-a’imma al-ithna ‘ashar. The Khalifa’s plan had failed yet again. But as soon as he freed himself from State affairshe started to molest the Imam.
His vizier counseled him, recommending him to give up, because it would make the public blame and criticize him. He claimed as being sent by Imam al-Hadi a as a prophet. I replied that I saw nothing in the conduct of Ali except what was altogether praiseworthy.